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of
9/11 have found us as well. Members and attenders -- long-term and new,
young and old -- have blended well, participating in vocal ministry, carrying
out the ongoing tasks of Meeting, and working together on a variety of
projects.
Many
activities have come out of our great concern for ways to witness for peace
and love during this time of belligerence and danger. Several among us
have participated in a variety of anti-war activities: letter writing,
meetings with legislators, peace vigils, direct action, and tax resistance
are among them.
Friends
here continue to be involved in several ongoing programs, including: Project
Lakota (a project to raise money for building materials for the Lakota
people); African-American reparations, Alternatives to Violence, and war-tax
resistance. We are represented in the Interfaith Partnership; we have a
strong group serving in prison ministry, several Friends are active with
AFSC, and we had a strong presence in the St. Louis Gay Pride Festival.
Some of our members have been active in programs in Africa.
Earlier
this year we struggled with the problem of how to respond to an attender
on parole for the sexual abuse of children. There was great division among
us; the concern for the safety of our children and the concern to minister
to all seemed to be colliding. We suffered conflict, rejection, confusion,
anger and grief. Some Friends stopped attending. On the other hand, we
continued to strive for understanding, love, and patience. We sought to
act in the Light. We persevered and found resolution, and most of us feel
that we were strengthened by the experience and brought closer together
and better rooted in the Light.
We
continue to strive to expand our spiritual lives. Early in October we had
our fourth John Calvi workshop, "Good Touch -- Spiritual Disciplines for
Restoring Trust and Deep Quiet." We held an evening of exploration of prayer,
"Different Ways of Praying and Connecting |
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