Differences
Among Friends on Energy
The ideas expressed on this site have been a challenge generally for
Friends, who maintain two conflicting commitments. They wish to give a
fair hearing to divergent views, and at the same time they hold to
truths they feel have stood the test of time. One of the gifts of
traditional Friends Process
is a method for seasoning new ideas and collectively discerning Truth.
This process is sometimes honored more in self-image than in practice.
The tension between these worthy goals has been particularly evident as
Friends debate energy and the environment.
Friends hold a range of views on energy and the environment. On the
whole, Friends, like the larger society, became interested in climate
change after seeing the film, An
Inconvenient Truth. While climate skepticism is no longer as
common among Friends, many see global warming as only one of many
concerns, with social justice issues or other environmental worries
(such as water and air pollution) carrying greater weight. The
solutions many Friends envision resemble those energy policies or
environmental causes they liked before they had ever heard of climate
change—for instance, solar energy and individual choices about simple
living. The fear of science and technology, particularly nuclear power
and transgenic crops (GMOs), remains strong. Increasingly, however,
Friends are reconsidering their entire approach to energy and
environmental issues in the light of the threats from climate change.
Among those who have embraced climate change as a concern, there
remains much disagreement, particularly in these areas:
Of these controversies among Friends, the conflict over nuclear power
is probably the most heated to date. Some Friends have always supported
nuclear power. Others have come to this view more recently. A sizeable
number, however, maintain a stalwart and unwavering opposition to
nuclear energy as part of the solution to the climate crisis. They have
many fears: that building more power plants increases the risk of
nuclear weapons proliferation; that the mining and processing of
uranium and the eventual storage of radioactive wastes present an
unacceptable threat to human health and the environment; that the risk
of accidents is too great; that large, centralized power sources
controlled by big business are better avoided in favor of locally
controlled sources. An underlying assumption is that big business
cannot be trusted, and that government cannot be trusted to regulate
big business. Most compelling of all is the hope and belief that
sufficient investments in other power sources, such as wind and solar,
will make nuclear power unnecessary.
Many Friends cling to the belief that conservation—relying on voluntary
individual
behavior change—is the most critical factor in addressing environmental
concerns, and should obviate the need for nuclear energy.
Unfortunately, those who espouse behavior change in theory often find
it hard
to do in practice. While some Friends have made major changes in
behavior, such as giving up driving and flying, not all share a sense
that such changes are moral acts.
In debating these and other conflicts of opinion, Friends disagree on
what are reliable sources of fact. It is difficult to find the
truth among so many contradictory viewpoints. In particular, Friends
tend to fall into opposing camps regarding scientific knowledge versus
direct revelations and spiritual discernment. Friends Energy Project is
firmly aligned with scientific
thinking, getting the science from scientists (peer review is a must,
and the most reliable reports are the major reports coming from
organizations like Intergovernmental Panel on Climate Change
and National Academy of
Sciences). Friends, like much of the public, often dismiss these
sources or assume they are in agreement with their own beliefs.
The eventual challenge will be for Friends to confront the hard issues,
the ones society has to wrestle with before legislators can do
something about them without losing their elected offices. While
Friends engage in passionate debate about technology choices, the
easiest of the hard issues, they largely ignore questions that require
our attention:
“We continue to have the challenge of disagreeing with those we love
and loving those with whom we disagree.” (Thought to be from an Ohio
Yearly Meeting Epistle, mid 1990’s).